Read e-book online A Long Eclipse: The Liberal Protestant Establishment and the PDF
By Catherine Gidney
On the flip of the century Protestantism permeated the cultural cloth of English-Canadian society. by way of 1970, in spite of the fact that, universities have been essentially secular. used to be this transformation the results of the altering nature of Protestantism on the flip of the century or forces exterior to it? via reading the position Protestantism performed on college campuses from 1920 to 1970, Catherine Gidney furthers the talk over the character and technique of secularization in English Canada.
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Additional resources for A Long Eclipse: The Liberal Protestant Establishment and the Canadian University, 1920-1970
Thompson, acting president of the University of Saskatchewan, felt uncomfortable allowing fit men to enter arts, and Malcolm Wallace of University College spoke in favour of the proposal for curtailment at the nccu. But the Canadian Social Science Research Council quickly sent a petition to the prime minister against suspending any subjects. Harold Innis, Watson Kirkconnell, and a number of other professors initiated a similar petition representing the humanities. Administrators such as Cody, Smith, MacKenzie, and Stanley all opposed the proposal to curb teaching in arts courses.
At denominational colleges, however, administrators continued to expect faculty to support the moral purpose of the institution, not just in departments of theology but also in the faculties of arts and science. In 1923 King’s hired Norman J. Symons as its professor of psychology. He came recommended as a good churchman, with references from the Anglican bishop of Ontario. But when he was hired, Symons was being increasingly drawn to Freudian thought and practice. He often gathered reports of students’ dreams and interpreted them in class, openly discussing sexuality.
Not only were students expected to serve their country during war but, it was believed, it would fall to them to help restore Western society after the war. Duff Crerar remarks that during World War I “the soldier repeatedly heard” from chaplains “that the living owed a debt to the fallen, who had died for their safety and freedom. ”115 During World War II students on the home front heard much the same rhetoric. book Page 22 Tuesday, August 3, 2004 10:16 AM 22 A Long Eclipse service in 1945 that “the task of you and your generation is to reestablish a civilization based upon the supremacy of intellectual moral and spiritual values.
A Long Eclipse: The Liberal Protestant Establishment and the Canadian University, 1920-1970 by Catherine Gidney