New PDF release: African Identities: Race, Nation and Culture in Ethnography,
By Kadiatu Kanneh
This interesting and good researched research explores the that means generated by means of `Africa' and `Blackness' in the course of the century. utilizing literary texts, autobiography, ethnography, and historic files, African Identities discusses how rules of Africa as an starting place, as a cultural complete, or as a classy political troublesome, become signifiers for research of modernity, nationhood and racial distinction. Kanneh offers exact readings of quite a number literary texts, together with novels through: * Toni Morrison * Alice Walker * Gloria Naylor * Ngugi Wa Thiong'o * Chinua Achebe * and V.S. Naipaul. For someone attracted to literature, heritage, anthropology, political writing, feminist or cultural research, this e-book opens up new parts of proposal throughout disciplines.
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Additional resources for African Identities: Race, Nation and Culture in Ethnography, Pan-Africanism and Black Literatures
29 This system of unequal exchange has significant repercussions for a project of knowledge which is founded upon literacy. If written representation effectively erodes the chosen self-presentation of another, how can ethnographical writing allow another to speak for herself? ’, emerges with the response that, within First World interpretations of Third World women’s lives, the meaning of these lives, radically de-contextualised, displaced and retrospectively (at a distance) reconstructed through the process of writing, is not communicated via any active dialogism.
Ngugi’s discussion of the problems which emerged from the Ugandan conference of 1962, ‘A Conference of African Writers of English Expression’, approaches the question of what constitutes African identity, and African literature. The debate about the African-ness of African literature which the conference foregrounded are summarised in this way: Was it literature about Africa or about the African experience? Was it literature written by Africans? What about a non-African who wrote about Africa: did his work qualify as African literature?
60). As with Migeod’s text describing the ‘natives’ of Sierra Leone, the narrative of Mister Johnson attests to the powerlessness of the clerk, enraptured with the domination of Empire and unable to comprehend the meaning of its domination. However, Johnson ‘inadvertently’ embezzles money for Rudbeck’s road and for himself, stages a robbery and kills the violent White racist, Gollup. This gap between textual interpretation and narrative fact 27 TH E M EAN I NG OF AF RICA allows for another reading of Johnson, informed from the re-reading of Migeod’s ethnography and Achebe’s novel.
African Identities: Race, Nation and Culture in Ethnography, Pan-Africanism and Black Literatures by Kadiatu Kanneh