Avignon and Its Papacy, 1309-1417: Popes, Institutions, and - download pdf or read online
By Joëlle Rollo-Koster
With the coming of Clement V in 1309, seven popes governed the Western Church from Avignon till 1378. Joëlle Rollo-Koster lines the compelling tale of the transplanted papacy in Avignon, town the popes remodeled into their capital. via an attractive combination of political and social background, she argues that we must always imagine extra definitely in regards to the Avignon papacy, with its potent governance, highbrow creativity, and dynamism. it's a notable story of an establishment becoming and protecting its prerogatives, of individuals either low and high who produced and served its wishes, and of town they outfitted jointly.
As the writer reconsiders the Avignon papacy (1309–1378) and the good Western Schism (1378–1417) in the social atmosphere of overdue medieval Avignon, she additionally recovers the city’s city texture, the stamp of its streets, the noise of its crowds and celebrations, and its people’s joys and pains. every one bankruptcy makes a speciality of the popes, their ideas, the crises they confronted, and their management but in addition at the background of the town, contemplating the new historiography to hyperlink the lifetime of the management with that of the town and its humans. the tale of Avignon and its population is essential for our realizing of the institutional background of the papacy within the later center a while. the writer argues that the Avignon papacy and the Schism inspired primary institutional adjustments within the governance of early glossy Europe—effective centralization associated with monetary coverage, effective bureaucratic governance, court docket society (société de cour), and conciliarism. This attention-grabbing historical past of a misunderstood period will convey to existence what it was once wish to dwell within the fourteenth-century capital of Christianity.
Read or Download Avignon and Its Papacy, 1309-1417: Popes, Institutions, and Society PDF
Best religious history books
This publication explores broad-ranging issues in relation to reminiscence, memorization, memorializing or commemorating in various historic, felony, literary and architectural contexts. uncommon students like Abbas Amanat, Irene Bierman, Elton Daniel, George Makdisi, Roy Mottahedeh, Andrew Newman, Ismail ok.
Charting the increase and improvement of Christianity, Carter Lindberg has succeeded in writing a concise and compelling background of the world’s greatest faith. He spans over 2,000 years of colourful incident to offer an authoritative historical past of Christianity for either the final reader and the start scholar.
President Franklin D. Roosevelt positioned it bluntly, if privately, in 1942-the usa used to be "a Protestant country," he acknowledged, "and the Catholics and Jews are the following lower than sufferance. " In Tri-Faith the US, Kevin Schultz explains how the U.S. left in the back of this concept that it was once "a Protestant state" and changed it with a brand new nationwide photograph, one premised at the concept that the rustic was once composed of 3 separate, both American faiths-Protestants, Catholics, and Jews.
With the arriving of Clement V in 1309, seven popes governed the Western Church from Avignon till 1378. Joëlle Rollo-Koster strains the compelling tale of the transplanted papacy in Avignon, the town the popes remodeled into their capital. via a fascinating mix of political and social heritage, she argues that we should always imagine extra absolutely in regards to the Avignon papacy, with its powerful governance, highbrow creativity, and dynamism.
- Pilgrimages and Spiritual Quests in Japan (Japan Anthropology Workshop Series)
- American Protestants and TV in the 1950s: Responses to a New Medium
- Problems of Authority in the Reformation Debates
- De Caesaribus
- Ancient Philosophy of Religion: The History of Western Philosophy of Religion, Volume 1
- Panentheism across the World's Traditions
Extra resources for Avignon and Its Papacy, 1309-1417: Popes, Institutions, and Society
With the canonization of St. Louis in 1297 and the foundation of the first Roman Jubilee in 1300, Boniface’s successes testify to his political intelligence. 6 As demonstrated by Agostino Paravicini Bagliani, the pope’s heightened sense of his role was reflected in the greater reliance on the symbolic representation of the pope’s persona and the care taken of the body of the pope. The pope surrounded himself with medical doctors to sustain his good health. Likewise, he banned the long-standing practice that allowed the evisceration and dismemberment of corpses for multilocational burials.
1286–1314), henceforth initiating the so-called Babylonian Captivity. In fact, Clement did not settle his court in Avignon, nor is there any evidence that he ever had intended to do so. A transient pope waiting for the right moment to reclaim his Roman residence, Clement had no intention of remaining either in France or in Avignon (which, incidentally, was not French at the time). Stigmatized as a puppet of the king of France, Clement deserves better than his egregious reputation. 1 At a precarious moment for the Church’s liberty, Clement perceived that a pretended passivity might counterbalance the impatience and arrogance of Philip the Fair.
The pope tempered as much as he could the grandiosity of the king of France, who, in the words of an Aragonese ambassador, claimed to be at once “king, pope, and emperor” and who conceived of his office in terms of absolute independence. 2 The chronically sick Clem23 24 Chapter 1 ent may have been frail, but his timidity, evasiveness, and restraint were signs of the diplomatic talent that made him a match for the ambitious Philip. Rather than allowing Philip to grossly manipulate him, Clement responded with the weapons available to him.
Avignon and Its Papacy, 1309-1417: Popes, Institutions, and Society by Joëlle Rollo-Koster